It's December 26, the day after Christmas, when the death of the church's first martyr, Stephen, is traditionally commemorated. Trivial, yes, but most Christians can't give me the correct answer.
My preoccupation with this began a year ago, when I found myself sitting in an evangelical church in early December listening to the singing of Christmas carols. "Could the church have lost its mind?" I thought. It has become so much like the world.
In the ancient church, Christmas was celebrated on... Christmas. Everything prior to that was a preparation for the big day but Christmas itself wasn't celebrated until midnight, December 24th, when the Christ child was welcomed into the world.
Christ wasn't actually born on December 25th. The actual date is a subject of debate. But in 336 a.d. the church set the date at December 25th (Julian calendar) to offset the pagan celebration of the winter solstice at the Saturnalia, much as churches today have "harvest parties" to offset what is becoming an increasingly occult Halloween.
Following the time of the apostles, the early church began to develop organization and worship in five major centers around the Mediterranean: Jerusalem (naturally), Antioch, Alexandria, Constantinople and Rome.
Just as the Jewish calendar had an annual series of liturgically rotating feasts that God ordained in the Old Testament, so the form of worship in the early churches rapidly developed into a liturgical calendar centering around the Lord's Supper, which originally they all shared in one form or another.
Distance caused the different liturgies to diverge in the selection of prayers, requirements and customs, but after the Great Schism between the Roman and Orthodox churches in 1054, the liturgical form of worship was still retained. The western church followed the Roman rite (the Mass) and the Orthodox churches followed the liturgy of St. John Chrysostom. Both still today have major portions of their rites in common.
The Roman church developed a hierarchical structure centered around the papacy and the bishops. The Orthodox churches developed a more networked approach, centering around the bishops, all of whom were in affiliation with each other in what were called autocephalos or independent churches, who reported to a Metropolitan.
During the Reformation, the Lutheran church retained the form of the Roman liturgy and much of the church structure but corrected what it believed were non-Biblical errors that had crept into the Roman church over the centuries. The Anglican church likewise retained the church structure and worship.
Other Christian groups opted to throw out all of it in favor of different, more simplistic and often stark forms of worship. In retrospect, they may have thrown out the baby with the bath water, retaining only key dates such as Christmas, Easter and possibly Pentecost. Some introduced a few new ones, such as Reformation Sunday.
In trying to counter the secularization of its holy days, the church is having a difficult time because it has forgotten the origins of its celebrations.
In western churches the four Sundays prior to Christmas were called Advent, coming from the Latin verb advenire, meaning "to come towards."
The church was decorated in purple, along with the priest who wore the same color, signifying penance. Prior to December 25th, the church was in a period of penance, preparation and anticipation of the Messiah's birth. Fasting was observed several times a week. All of the hymns and prayers reflected this repentance and preparation; a period of darkness into which the Lumen Christi (the light of Christ) must come.
Scripture readings from the Old Testament and the Gospels matched the season, such as the Old Testament prophecies about the Messiah and Gospel passages about the ministry of John the Baptist preparing the way for Christ.
Hymns included "On Jordan's Bank the Baptists Cry" and "O Come Immanuel" but never a Christmas carol. Christ had not yet arrived.
Then Cometh Christ's Mass
For centuries the Midnight Mass on Christmas Eve was a radical change from the previous four weeks—this liturgical text became the centerpiece of a number of Baroque and classical compositions.
Christmas itself means Christ's Mass—the mass celebrated on Christmas Day. The church was decorated and ablaze with lights. Colors had shifted from purple to gold and white and the traditional green/red themes. Much incense was used. Christ had finally come. This was a time of great celebration, and hence the use of the word "feast" to designate the day.
Other Christmas Traditions
The Middle Ages saw the beginnings of liturgical dramas (often called "mystery plays") designed to portray Biblical stories surrounding Christmas. Recall that the majority of the population of Europe at the time was illiterate and so the mystery plays provided a method of teaching Biblical things. Over the centuries the mystery dramas started to become profane and secular in nature (sound familiar?) and so performances in churches were eventually banned.
Also, manger scenes (or crèches as they were called in French) began to appear, and it was a Christmas custom for every family to visit the crèche.
The Advent Wreath
The custom of the Advent wreath evolved in northern Europe. The wreath has four candles: three purple and one pink. In some cases, three red and one white candle are used.
One candle is lit on each Sunday of Advent at dinner time and the family sings "O Come Immanuel" prior to the blessing. The third Sunday of Advent is a different color, signifying that while we are still in darkness, there is hope and the light of Christ is coming.
In the western church it was called Gaudate (gow-day-tay) Sunday, meaning we should rejoice, for there is hope.
In America, the tradition has started of adding a white candle in the center on Christmas Day to signify that the light of Christ has come into the world.
Some Lutheran churches reverse the Advent wreath process, using a ring of candles, one for each Sunday of Lent prior to Holy Week. Sunday after Sunday one less candle is lit until finally, on Good Friday, the center Christ candle is extinguished.
There are as many Christmas traditions as there are countries and centuries. Many had strictly Christian origins. Others are a mix of vestiges of pagan custom adapted into Christianity. This, and the observance of Christmas itself, has been the source of much debate, which is not the subject of this article.
The Twelve Days of Christmas
The Twelve Days of Christmas ranks as part of the regular Christmas carol fare. So what are they? They are the days when Christmas was traditionally observed, between December 25th and January 6th. January 6th was the Feast of the Epiphany, when the three Wise Men finally arrived, thus the twelve days when Christmas was celebrated.
In some places presents were given each day of the twelve days instead of tearing into a big wallop of presents on December 25th. Traditionally the Christmas tree went up on December 24th in the evening and came down on January 6th.
The Feast of the Holy Innocents is celebrated on December 28th, commemorating the children who were killed in Bethlehem as Herod sought to destroy the child Jesus.
Santa Claus means Holy Claus, short for Nicholas. The word "santo" is "holy" in Latin as well as its descendent tongues, such as Spanish and Italian. According to the Encyclopaedia Britannica, St. Nicholas was born in the ancient city of Patara. As a youth he traveled to Palestine and later became Bishop of Myra. He was imprisoned during the persecution of Christians under Emperor Diocletian and was later attendant at the First Council of Nicea in 325 a.d.
Legend says that he showed unusual kindness to the poor and the weak; oftentimes leaving things for them while they were asleep. In the Middle Ages he became patron saint of charitable fraternities, children, and other things as well as patron saint of the City of Moscow, Russia. After the Reformation, the legend of St. Nicholas died out everywhere except in Holland. It migrated to the U.S. with Dutch Reformed Christians.
Later in Germany, St. Nick would traditionally arrive on his Feast Day, December 6th. A man dressed as St. Nick would go door to door loaded with a giant sack. To those children who had been good during the year, he gave presents. To those who had been bad, a lump of coal was their lot. "How did he do that?" the kids would wonder.
St. Nicholas's red outfit was derived from the red colors bishops wore. The modern version of St. Nick originated in a series of Thomas Nast engravings, which appeared in Harper's Weekly between 1863 and 1886.1
The Night before Christmas was first published in 1822 and picked up widespread popularity and republishing. During Queen Victoria's reign in England, tree decorating was well under way. Martin Luther is reported to have been the first person to actually put lights on a Christmas tree. (One can only speculate whose house was the first to burn down as the result of a Christmas tree.)
In 1880, Woolworth's first sold manufactured Christmas tree ornaments and they caught on very quickly.2
In Mexico and southern parts of the United States, Las Posadas has been a major tradition, which is now spreading in popularity. Las Posadas sees children going door to door asking for shelter, just as Joseph and Mary did when Mary was about to give birth to Jesus. The answer from the person who answers is always a negative head shake and the response, "no posada" (no shelter). Candles placed in paper bags (luminarias) serve as chains of lanterns on the ground leading up to the doors to show the expectant couple the way.
Rudolph, the genetically mutant reindeer, is a latecomer and has absolutely no religious significance whatsoever. In 1939, Santas at Montgomery Wards gave away 2.4 million copies of a booklet called "Rudolph the Red-Nosed Reindeer." 3 It was written by Robert May, an advertising executive in the store. In 1949, western singer Gene Autrey did a musical rendition of the poem and it became an overnight best-seller.
Christians today tend to fight the ongoing secularization of their holidays. Some have rejected anything to do with them, saying they are not Biblically ordained. Others have tried to go back to keeping the Jewish feasts instead. It should be pointed out that the New Testament doesn't really ordain anything other than the Lord's Supper. But it does not prohibit it either, and under grace Christians are free to honor different days if they wish.
Those families who want to keep Christ as the center of Christmas may find it easier to do by understanding the various symbols that have been used to celebrate Christ's birth through the ages and using them to retain the uniqueness inherent in the mystery of the incarnation: the birth of the Son of God.
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